關於梁兆康先生在其他社交網路上的言論

關於梁兆康先生在其他社交網路上的言論

禪世界編輯部

2021.03.20


禪世界推特:


【禪世界按】:為了補充說明,這裡列出梁兆康先生在某公共場合的原話:

“But whenever Buddhists talk about a “method,” they are typically thinking of a way to make their lives more peaceful and less filled with anxiety.  Ultimately, most Buddhists are either thinking of “enlightenment” or “rebirth in the Pure Land.”  What I have done that most Buddhist teachers do not dare to do is to expose what I’d call the “Enlightenment Scam” or the “Pure Land Scam.”  In my last presentation, I refuted the possibility of achieving any permanent bliss using any practice method.  Most Chinese Buddhists have only a very vague understanding of the First Noble Truth.  Dukkha applies to everybody.  There is no escape.  The so-called “method” for escape is actually some kind of snake oil.  This is why I always return to the Three Marks of Existence: (1) Dukkha, (2) Anatta, (3) Anicca.  Because of the law of impermanence and the law of no-self, there is no permanent bliss and there is no “self” to be delivered or to escape from Samsara.  Buddha has been amazingly honest.  Nobody, enlightened or unenlightened, is exempt three the Three Marks.  They are universal laws.  The talk of methods is just sales talk.  If there is no way to escape from the difficulties and vagaries of life, why do we emphasize so much on methods?  ”

梁兆康先生對佛陀的覺悟(Bodhi; Enlightenment)思想,對他本人所不了解的凈土法門(The Method of Pure Land),和對所有修行方法(Methods)的毫不掩飾的無理攻擊,超出了禪世界佛法修學所秉持的“公開、理性、中道和寬容”原則的底線。梁兆康先生在某些文章中和網站上刻意隱藏自己思想本質,四處散布他人對其理念和行為的所謂不寬容的指責,自己自動對號入座,憑藉自我臆想而混淆視聽,是禪世界和法友們所不能理解的。梁兆康先生本人沒有參加2021年3月12日舉行禪世界佛法修學研討會,研討會的發言人在會中也沒有指名道姓對他作出批評。但是梁兆康先生憑藉自我想象而攻擊研討會的發言人和內容,這是一種嚴重非理性的精神狀態,需要大家包括梁兆康先生本人警惕。

如果還有澄清的需要,禪世界將披露更多的梁兆康先生在某公開場合的言論。

歡迎廣大法友散發禪世界的聲明聯繫禪世界


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